It is important to know who your ancestors are. It is even more important to know your siblings. They knew you when you were young and naive. They also know all your struggles to be who you are, and how you got there. That is what this book made me realize. Your past leads to your future, and no matter what path you choose you are definitely still tied to your family. This was such a bloody time in history. War and religious freedom are always tough. However it is the characters in this book that made the casualties of war so close to home. I enjoyed the ending and can not wait to read more from this author. I am giving this book a 4/5. I was given a copy, all opinions are my own,
One of the biggest pitfalls to Indie publishing — self-publishing — is that 900 million people are doing it. Half (all?) the people in the world believe they “have a book in them.” This is great except a lot of the books they have in them aren’t proofread or edited or, well, or a lot of other things.
This has created a reasonable stigma where self-published books are concerned, and that stigma is very difficult to shake.
Out of this situation IndieBRAG arose, and its mission is to promote — after rigorous reviews and critiques — indie published works that are “worth the reader’s time and money.”
Today I got the fabulous news that The Brothers Path has been awarded a BRAG Medallion! This means all three of my novels, Martin of Gfenn, Saviorand The Brothers Path can wear the BRAG Medallion “seal of approval.” I’m very happy!
The stories my parents read to me when I was a very small child interested me in writing. I know this because I started writing before I could read. I scribbled “stories,” and my dad would “read” what I wrote. He must have made up good ones because I have always seen myself as a writer.
How did you decide to make the move into being a published author?
There is, for me, a distinction between private and public writing. I have a huge “white elephant” in the form of more than forty journals, beautiful books, filled with my words, other peoples’ words, pictures, and keepsakes that I will never share. I don’t even, myself, want to open them! That’s private writing.
With everything I have published, — short stories, articles, blog posts, novels, even poetry — the difference happens when I believe I have written something that could be meaningful to others.
What do you want readers to take away from reading your works?
After reading one of my historical novels, I hope my readers end up with a deeper respect for those who lived long-ago, seeing them as real people, not fantastical archetypes from Hollywood or us in funny clothes.
Review of The Brothers Path and guest post that looks at the role of wives pre and post-Reformation and looks at the question of why Anabaptists have always insisted so passionately on the separation of church and state.
Lisl Zltini of Before the Second Sleep has read two of my novels, first Savior and now The Brothers Path. The two are related. They tell of members of the same family but separated by several generations. Savior is set in the 13th century and The Brothers Path in the 16th. Because she has read both books, Lisl’s perspective is unique (so far!) because, even though The Brothers Path is a stand-alone novel, in one or two sections it alludes to events, objects and places described in Savior.
: Free Magic Show Productions (July 4, 2016)
: Historical Fiction
: Oct/Nov, 2016
Available in: Print & Ebook; 276 Pages,
The Brothers Path
By award-winning author, Martha Kennedy.
The world-shattering tumult of the Protestant Reformation enters the Schneebeli household when Rudolf Schneebeli is born two months early and dies a few minutes later without being baptized. Named for the well trodden track linking the Schneebeli farmhouse to the old Lunkhofen castle, The Brothers Path is set in a Swiss village near Zürich, between 1524 and 1531. It chronicles the lives of the six Schneebeli brothers, Heinrich, Hannes, Peter, Conrad, Thomann and Andreas. Each brother navigates his own path through, around or directly into the deadly drama of the Protestant reformation.
Two hundred years after the events recounted in The Brothers’ Path, thousands of immigrants…
For us here in the US, history started in one of several discrete moments. For those of us with Viking ancestry, it begins in Vinland — Newfoundland — around 1000 CE meaning Newfoundland should properly be called, “Nearly-newfoundland.” For others it began in 1607 in Jamestown or 1620 at Plymouth Rock. Yet, events in Europe that occurred long before the colonies began to succeed and endure affected the culture than emerged in America.
One of these was the Second War of Kappel, a world-changing event that happened in Kappel am Albis near the border between Canton Zürich and Canton Zug in Switzerland, a brief, bloody rout in which 500 soldiers from Protestant Zürich were killed by an army from the five nearby Catholic Cantons. Never heard of it? That’s OK…
Zürich had not been Protestant long — in fact, nowhere had been Protestant long. The conversion of Zürich was led by a charismatic preacher, a priest, by the name of Huldrych Zwingli.
When we think of the Reformation, we usually think of Tudor England and Martin Luther, but it was a far more complex event with many more “players.” You know how history is written by the winners? I would add it is written by the survivors.
Luther and Zwingli were contemporaries and knew each other. They debated over doctrine publicly several times, and possibly hoped to find a way to bring their two movements together. Their efforts fell apart over the question of whether the bread and wine changed to the body and blood of Christ during communion. For Luther it did; for Zwingli, no. The two men, from then on, led rival reforms, each in his own city, with more or less support from local princes and city leaders.
Each of these reforms increased in size and power until the Pope and Holy Roman Emperor convened a council in the Imperial city of Speyer in 1529 and declared all reformed religions heresy. Those who practiced these religions — and any other of the emergent non-Catholic religions — were declared heretics.
Luther had tremendous support and protection from nobles, Zwingli somewhat less, but the two were able to unite with representatives of fourteen cities of the Holy Roman Empire as well as princes of surrounding regions who supported them. They all signed a document protesting (from which we got the term, “Protestant”) the Diet of Speyer. They vowed to take up arms against any act of violence taken against them.
After many incidents of persecution on both sides, Catholic and Zwinglites, war broke out in 1529 in what is known now as the First War of Kappel near Kappel am Albis, an ecclesiastical village in Canton Zürich, near the border of Canton Zug, a Catholic canton.
The First War of Kappel ended peacefully in the two sides sharing milk soup and bread, but two years later, on October 11, 1531, in the same location, Zwingli’s forces of 2,000 men, many of whom were pastors, met 7,000 trained Papal troops and mercenaries from the five neighboring Catholic cantons. Though other Protestant cantons were supposed to have come to Zürich’s aid, none did. Zürich’s army had no chance against the trained forces of the Pope’s army. Within hours, 500 of Zwingli’s “forces” were dead, twenty-four of them pastors and one of them Zwingli himself.
The Catholic forces tried Zwingli’s corpse for heresy, found him guilty, cut him into pieces and burned him.
It’s impossible to know what would have happened to Zwingli’s reforms if he had not been killed just a few years after he had begun them and, instead, had lived a long life as did Martin Luther. But John Calvin picked up Zwingli’s ideas, and they have since spread across the world into many of today’s major Protestant religions:
“…across Switzerland and southern Germany, to France among the Huguenots, Holland, England and Scotland among the Congregationalists and Presbyterians, across to the New World among the Congregationalists of New England and the Presbyterian, Dutch and German Reformed Churches of the Middle Colonies” (John B. Payne, “Zwingli and Luther: The Giant vs. Hercules”)
Among those at the Second War of Kappel were two members of my own family, both characters in The Brothers Path. Their ultimate fates are known and make up part of the scaffolding of facts on which the story is draped. But I can’t tell you here. 😉
Early this past summer, I spent a week in the valley from which my Swiss ancestors came. Because I was dealing with an injury to my Achilles tendon, I was not as mobile as I would like to have been and I regret that. One of the many things on my list to do and see was the battlefield. I didn’t make it; in fact, I just didn’t bother. Pain is a great dampener of pleasure and killer of plans, but I did make it to the town of Kappel am Albis and saw the old abbey church. I also experienced the atmosphere of this valley — now so peaceful and sweet — but for centuries the setting of battles over territory and beliefs. This valley also became a bastion for Anabaptists, a word that means “re-baptizer.”
Among Zwingli’s firsts is that he was the first Protestant to execute Protestants, specifically Anabaptists. Anabaptist beliefs — most notably beliefs in believer’s baptism and refusing to take up arms against anyone — put them at odds with the Zürich government which had adopted Zwingli’s reforms. The pattern of torture and execution of Anabaptists would continue in this valley for the next two hundred years. It was not until 2004 that the Zürich government took responsibility for its treatment of Anabaptists and installed a plaque in memory of the execution of Felix Manz, early Anabaptist leader, by Huldrych Zwingli in 1527.
The Anabaptists were on everyone’s hit list. The 1529 Diet of Speyer set aside a particular punishment for them.
“…each and every rebaptizer and rebaptized person, man or woman, of an accountable age shall be brought from natural life to death with fire, sword, or the like according to the circumstances of the persons without previous inquisition of spiritual judges. Against the preachers and leaders of the sect as well as those who persisted in the same or fell back into it no mercy shall be exercised but the threatened penalty shall be ruthlessly performed. Those who confess their error, recant, and beg for mercy may be pardoned. Whoever does not have his children baptized shall be considered an Anabaptist. No pardoned person shall be permitted to emigrate, so that the authorities can see to it that he does not backslide. No prince shall receive the subjects of another who have escaped. This mandate shall in all points be most strictly performed by all in order to perform the duties and oaths to the emperor and empire and to avoid the serious displeasure and punishment of the emperor…”
The Anabaptists were regarded as “radicals” mostly, it seems to me, because their beliefs put them in conflict with common civil law by refusing to baptize infants (the traditional way of maintaining a census), take vows, or carry arms in defense of the state.
Today Anabaptist groups include the Amish, Mennonites and Hutterites. The ancestors of my maternal grandmother were Mennonites from Affoltern am Albis. They arrived in Pennsylvania in 1743 on the ship Francis and Elizabeth, and established their home near Lancaster, PA.
To learn about Zwingli’s death from his friend, contemporary and successor at the Grossmünster Cathedral in Zürich, Heinrich Bullinger, look here.